I, Me & Myself

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Abu Dhabi, United Arab Emirates
If you know me, you know about me and if you don't... well then read my blogs and you will find out

Monday, August 11, 2008

BON VOYAGE to MOI
(14 aug - 07 sept)

I am leaving on a three week whirlwind trip to Europe and will be covering the following countries (says the man sooo modestly to readers who aren't the least bit interested)




Germany : The Frankfurt Airport is the 1st (and also the only airport i presume) with an X rated cinema in the premises. Dont think i will check it out though. Promise.



Finland: A collegemate of mine is there and he allegedly has a house on the beach with a sauna (which i'm told is the norm in finland) so lots of swimming in the arctic sea and recovering in the sauna later.



Italy: Rome, Vatican (will give the Pope the message from HM King Gyanendra), Florence, Pisa & Venice. The gondola rides in venice are apparantly 60 euros per person per hour so dont expect any pictures of me in them. Leaning against one maybe as also againt the tower of Pisa.



France: Paris (questions, questions....will the Mona Lisa be worth the hype, is baguette a whole meal, do the French drink wine for breakfast) Bordeaux/Champagne (but of course), Nice (very nice hopefully)



Monaco: Monte Carlo. Will try and do my best "The Name is Bond. James Bond!" impression outside the grand casino.

Belgium: Brussels. Will petition the EU to adopt Nepal since no one in Nepal seems to want to govern it.


Holland: Amsterdam. Any place where smoking cigarettes is banned in public cafes but marijuana is OK and where the Sex industry is the 3rd highest revenue earner CANNOT be bad or missed.


And while i was surfing the net for different things (not porn) i came across this little list prepared by some faceless person.


Interesting. Very Interesting.


Till I get Back.....


Ciao, Bientot & Tcuss


Luv & Peace



Vish




THINGS TO ALWAYS HAVE WHEN ABROAD

20 dollars in paper money (Cairo)
“What do you mean you don’t take coins for the visa fee? How am I supposed to pay it then?”



A good sense of humor (Seoul)
“Hey, I know it’s late. I just arrived and my friend isn’t coming and now I don’t have a place to stay. No, I don’t speak any Korean. Hm? Oh, I’ll manage.”

A good map (Barcelona)
“I swear, its only two more blocks down this narrow and dark alley. I know I said that 5 blocks ago.”

A cell phone (Frankfurt)
“Hey its me; I’m stranded in Frankfurt. Yes, again.”

A strong stomach (Vienna)
“Yes, I hear her coughing her lungs out as she makes our food. No, I don’t think its tuberculosis. I hope.”

A camera (London)
“Somebody’s doing what in their pants outside? No way!”

A clear reason for being where you are (Israel & the Palestinian Territories)
“Why did I come? Oh, you know, just to hang out… What do you mean you’re searching my bags again?”

Aspirin (Dublin)
“You know, maybe being a whiskey taste tester at the Jameson factory wasn’t so hot an idea…”

A sense of adventure. (Buenos Aires)
“No seatbelts in the cab, huh? Ok, no worries. Wow, did he really just turn right across 5 lanes of traffic?”

Your towel
“If you want to survive out here, you've got to know where your towel is.”

Sunday, August 10, 2008

HARRY POTTER SPEAKS ON LIFE
HI Again,

As usual I have had a crazy weekend in Dubai with my sis and her friends and my own crazy friends among them… driving, shopping and then as we lay our tired bodies down to rest began the snoring competition of some of my friends which could even be heard through walls….. all this in between coordinating the hotel, eurail and sightseeing bookings for Europe…
So meanwhile I was sent this email by a friend of mine in Kathmandu (who does not otherwise do junk-forwards so I took time & effort to read it) and even though it is quite lengthy it is worth the read. It is the transcript of the Commencement Address at Harvard University delivered in June 2008 by Joanne Kathleen Rowling, more famously known as J K Rowling, the renowned author of the Harry Potter series. She often refers to her own past in the speech about the time when she was a single mother struggling for survival in 1993-'94. The turn-around in her life began when (the idea of) Harry Potter 'walked in fully formed' (sic) to her mind when she was at King's Cross Railway Station (London). Today, she is one of the richest and most celebrated authors in the world. This is the script of her address.

Do enjoy.

Ciao

Vish

President Faust, members of the Harvard Corporation and the Board of Overseers, members of the faculty, proud parents, and, above all, graduates. The first thing I would like to say is ‘thank you.’ Not only has Harvard given me an extraordinary honour, but the weeks of fear and nausea I’ve experienced at the thought of giving this commencement address have made me lose weight. A win-win situation! Now all I have to do is take deep breaths, squint at the red banners and fool myself into believing I am at the world’s best-educated Harry Potter convention.
Delivering a commencement address is a great responsibility; or so I thought until I cast my mind back to my own graduation. The commencement speaker that day was the distinguished British philosopher Baroness Mary Warnock. Reflecting on her speech has helped me enormously in writing this one, because it turns out that I can’t remember a single word she said. This liberating discovery enables me to proceed without any fear that I might inadvertently influence you to abandon promising careers in business, law or politics for the giddy delights of becoming a gay wizard. You see? If all you remember in years to come is the ‘gay wizard’ joke, I’ve still come out ahead of Baroness Mary Warnock. Achievable goals: the first step towards personal improvement.

Actually, I have wracked my mind and heart for what I ought to say to you today. I have asked myself what I wish I had known at my own graduation, and what important lessons I have learned in the 21 years that has expired between that day and this. I have come up with two answers. On this wonderful day when we are gathered together to celebrate your academic success, I have decided to talk to you about the benefits of failure. And as you stand on the threshold of what is sometimes called ‘real life’, I want to extol the crucial importance of imagination. These might seem quixotic or paradoxical choices, but please bear with me.
Looking back at the 21-year-old that I was at graduation is a slightly uncomfortable experience for the 42-year-old that she has become. Half my lifetime ago, I was striking an uneasy balance between the ambition I had for myself, and what those closest to me expected of me. I was convinced that the only thing I wanted to do, ever, was to write novels. However, my parents, both of whom came from impoverished backgrounds and neither of whom had been to college, took the view that my overactive imagination was an amusing personal quirk that could never pay a mortgage, or secure a pension. They had hoped that I would take a vocational degree; I wanted to study English Literature. A compromise was reached that in retrospect satisfied nobody, and I went up to study Modern Languages. Hardly had my parents’ car rounded the corner at the end of the road than I ditched German and scuttled off down the Classics corridor. I cannot remember telling my parents that I was studying Classics; they might well have found out for the first time on graduation day. Of all subjects on this planet, I think they would have been hard put to name one less useful than Greek mythology when it came to securing the keys to an executive bathroom. I would like to make it clear, in parenthesis, that I do not blame my parents for their point of view. There is an expiry date on blaming your parents for steering you in the wrong direction; the moment you are old enough to take the wheel, responsibility lies with you. What is more, I cannot criticise my parents for hoping that I would never experience poverty. They had been poor themselves, and I have since been poor, and I quite agree with them that it is not an ennobling experience. Poverty entails fear, and stress, and sometimes depression; it means a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts, that is indeed something on which to pride yourself, but poverty itself is romanticised only by fools. What I feared most for myself at your age was not poverty, but failure.
At your age, in spite of a distinct lack of motivation at university, where I had spent far too long in the coffee bar writing stories, and far too little time at lectures, I had a knack for passing examinations, and that, for years, had been the measure of success in my life and that of my peers. I am not dull enough to suppose that because you are young, gifted and well-educated you have never known hardship or heartbreak. Talent and intelligence never yet inoculated anyone against the caprice of the Fates, and I do not for a moment suppose that everyone here has enjoyed an existence of unruffled privilege and contentment. However, the fact that you are graduating from Harvard suggests that you are not very well-acquainted with failure. You might be driven by a fear of failure quite as much as a desire for success. Indeed, your conception of failure might not be too far from the average person’s idea of success, so high have you already flown academically.

Ultimately, we all have to decide for ourselves what constitutes failure, but the world is quite eager to give you a set of criteria if you let it. So I think it fair to say that by any conventional measure, a mere seven years after my graduation day, I had failed on an epic scale. An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless. The fears my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew. Now, I am not going to stand here and tell you that failure is fun. That period of my life was a dark one, and I had no idea that there was going to be what the press has since represented as a kind of fairy tale resolution. I had no idea how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality. So why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential! I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me. Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged. I was set free, because my greatest fear had already been realised, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea. And so rock bottom became the solid foundation on which I rebuilt my life. You might never fail on the scale I did, but some failure in life is inevitable.
It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all - in which case, you fail by default. Failure gave me an inner security that I had never attained by passing examinations. Failure taught me things about myself that I could have learned no other way. I discovered that I had a strong will, and more discipline than I had suspected; I also found out that I had friends whose value was truly above rubies. The knowledge that you have emerged wiser and stronger from setbacks means that you are, ever after, secure in your ability to survive. You will never truly know yourself, or the strength of your relationships, until both have been tested by adversity. Such knowledge is a true gift, for all that it is painfully won, and it has been worth more to me than any qualification I ever earned.
Given a time machine or a Time Turner, I would tell my 21-year-old self that personal happiness lies in knowing that life is not a check-list of acquisition or achievement. Your qualifications, your CV, are not your life, though you will meet many people of my age and older who confuse the two. Life is difficult, and complicated, and beyond anyone’s total control, and the humility to know that will enable you to survive its vicissitudes. You might think that I chose my second theme, the importance of imagination, because of the part it played in rebuilding my life, but that is not wholly so. Though I will defend the value of bedtime stories to my last gasp, I have learned to value imagination in a much broader sense. Imagination is not only the uniquely human capacity to envision that which is not, and therefore the fount of all invention and innovation. In its arguably most transformative and revelatory capacity, it is the power that enables us to empathise with humans whose experiences we have never shared. One of the greatest formative experiences of my life preceded Harry Potter, though it informed much of what I subsequently wrote in those books. This revelation came in the form of one of my earliest day jobs. Though I was sloping off to write stories during my lunch hours, I paid the rent in my early 20s by working in the research department at Amnesty International’s headquarters in London. There in my little office I read hastily scribbled letters smuggled out of totalitarian regimes by men and women who were risking imprisonment to inform the outside world of what was happening to them. I saw photographs of those who had disappeared without trace, sent to Amnesty by their desperate families and friends. I read the testimony of torture victims and saw pictures of their injuries. I opened handwritten, eye-witness accounts of summary trials and executions, of kidnappings and rapes. Many of my co-workers were ex-political prisoners, people who had been displaced from their homes, or fled into exile, because they had the temerity to think independently of their government.
Visitors to our office included those who had come to give information, or to try and find out what had happened to those they had been forced to leave behind. I shall never forget the African torture victim, a young man no older than I was at the time, who had become mentally ill after all he had endured in his homeland. He trembled uncontrollably as he spoke into a video camera about the brutality inflicted upon him. He was a foot taller than I was, and seemed as fragile as a child. I was given the job of escorting him to the Underground Station afterwards, and this man whose life had been shattered by cruelty took my hand with exquisite courtesy, and wished me future happiness. And as long as I live I shall remember walking along an empty corridor and suddenly hearing, from behind a closed door, a scream of pain and horror such as I have never heard since. The door opened, and the researcher poked out her head and told me to run and make a hot drink for the young man sitting with her. She had just given him the news that in retaliation for his own outspokenness against his country’s regime, his mother had been seized and executed.
Every day of my working week in my early 20s I was reminded how incredibly fortunate I was, to live in a country with a democratically elected government, where legal representation and a public trial were the rights of everyone. Every day, I saw more evidence about the evils humankind will inflict on their fellow humans, to gain or maintain power. I began to have nightmares, literal nightmares, about some of the things I saw, heard and read. And yet I also learned more about human goodness at Amnesty International than I had ever known before. Amnesty mobilises thousands of people who have never been tortured or imprisoned for their beliefs to act on behalf of those who have. The power of human empathy, leading to collective action, saves lives, and frees prisoners. Ordinary people, whose personal well-being and security are assured, join together in huge numbers to save people they do not know, and will never meet. My small participation in that process was one of the most humbling and inspiring experiences of my life.

Unlike any other creature on this planet, humans can learn and understand, without having experienced. They can think themselves into other people’s minds; imagine themselves into other people’s places. Of course, this is a power, like my brand of fictional magic that is morally neutral. One might use such an ability to manipulate, or control, just as much as to understand or sympathise. And many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or to peer inside cages; they can close their minds and hearts to any suffering that does not touch them personally; they can refuse to know. I might be tempted to envy people who can live that way, except that I do not think they have any fewer nightmares than I do. Choosing to live in narrow spaces can lead to a form of mental agoraphobia, and that brings its own terrors. I think the wilfully unimaginative see more monsters. They are often more afraid. What is more, those who choose not to empathise may enable real monsters. For without ever committing an act of outright evil ourselves, we collude with it, through our own apathy.
One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18, in search of something I could not then define, was this, written by the Greek author Plutarch: What we achieve inwardly will change outer reality. That is an astonishing statement and yet proven a thousand times every day of our lives. It expresses, in part, our inescapable connection with the outside world, the fact that we touch other people’s lives simply by existing. But how much more are you, Harvard graduates of 2008, likely to touch other people’s lives? Your intelligence, your capacity for hard work, the education you have earned and received, give you unique status, and unique responsibilities. Even your nationality sets you apart. The great majority of you belong to the world’s only remaining superpower. The way you vote, the way you live, the way you protest, the pressure you bring to bear on your government, has an impact way beyond your borders.
That is your privilege, and your burden.
If you choose to use your status and influence to raise your voice on behalf of those who have no voice; if you choose to identify not only with the powerful, but with the powerless; if you retain the ability to imagine yourself into the lives of those who do not have your advantages, then it will not only be your proud families who celebrate your existence, but thousands and millions of people whose reality you have helped transform for the better. We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better.
I am nearly finished. I have one last hope for you, which is something that I already had at 21.
The friends with whom I sat on graduation day have been my friends for life. They are my children’s godparents, the people to whom I’ve been able to turn in times of trouble, friends who have been kind enough not to sue me when I’ve used their names for Death Eaters. At our graduation we were bound by enormous affection, by our shared experience of a time that could never come again, and, of course, by the knowledge that we held certain photographic evidence that would be exceptionally valuable if any of us ran for Prime Minister.
So today, I can wish you nothing better than similar friendships. And tomorrow, I hope that even if you remember not a single word of mine, you remember those of Seneca, another of those old Romans I met when I fled down the Classics corridor, in retreat from career ladders, in search of ancient wisdom: As is a tale, so is life: not how long it is, but how good it is, is what matters. I wish you all very good lives.
Thank you very much.
J K Rowling

Sunday, August 03, 2008

OF THE MUSLIM, BY THE MUSLIM, FOR THE MUSLIMS

Hi All Again,




Been some time but since i am planning a short sojourn to Finland, Germany, France, Italy and possibly (Amsterdam & Belgium) with a college-mate who is currently based in Helsinki, I have been crazy busy with the visas, tickets etc..



Was surfing the net and this is an excerpt from a blog called “Malice and Mediocrity” by a blogger nicknamed Kaya who as far as I’ve deduced from the writings is female and of possible Pakistani origin.



Her views on Muslims is accurate, refreshing and wonderfully erudite and would certainly be termed “racist” if not for the fact that the author is a muslim herself.



Do enjoy.



Ciao



Vish


THE DESI MUSLIM


"In my country we have 3 types of Muslims. I am not talking in terms of Sunni/Shiaa and God only knows about how many sects that have sprung up. I am talking about generic garden variety Muslims.



First on the list is the "DEFAULT" musallmaan.



This type considers himself a Muslim, because he has a Muslim name, and because he was born in a Muslim home. He is a Muslim by default. Generally consisting of uneducated lower classes. He cannot read the Quran, but will know how to squeeze out every penny as he spins his heart breaking tale, at whichever spot your car happens to have stopped. She will be the one cleaning your homes in the role of the "maasi" (cleaning woman). She will never have said a namaaz in her life, but at EID, and every other function in your home she will be first in queue, for her rights to charity.



Second on the list is our "DESI CULTURAL" Muslim.



Found customarily and habitually in our "aunty" crowd. These are the ladies who will know at which ceremony which gift has to be given to whom. The minute they hear the adhaan (call to prayer) they will immediately stop for 2 seconds to take a break from whomever their vicious tongues are tearing apart at the moment, and roll their eyes shut to mutter a few duas, and then will resume their gossip.



These are the women you will regularly find at the death/wedding/birth occasions, where they will insist certain traditions have to be followed. Should you demur at anything this will immediately be followed with sentences that begin with , "in our time...." and a lot of eye rolling and beseeching to the heavens for deliverance.



When they come to a house where a death has taken place, everyone becomes an authority on how to prepare the body for burial, and their viciousness is particularly directed towards the new grieving widow. They will sob and howl , in between their counting of chickpeas/kidney beans or Quran. They will watch the widow with hawk like eyes, and tell her all about things which she can't possibly be in any frame of mind to comprehend. They will gleefully tell her about the colours/jewellery she can no longer wear. Much of these are nothing but rituals of Hinduism, and therefore the name "cultural-muslim". Such is our sub continent legacy.



Should it be a man, then the main worry on their minds is how soon they can marry the poor bastard off, to their ageing/divorced/widowed daughters/nieces/neighbours. Because Allah knows a woman can live by the company of the children to sustain her, as she has no other needs in life, but a man cannot- HEAVEN FORBID- live alone by himself(Chi Chi, Touba touba - more eye rolling) , and the children will need a mother figure after all.



The cultural Muslim will know every custom with every corresponding occasion. Many will pray but only towards the latter end of their lives when they know fully well that death can come calling very soon. Mostly its the twice a year/ or friday afternooners.



They want their daughters in law to be obedient brainless and follow them around like slaves. Their daughters will be vicious little skanks who interfere in everything esp in the life of her married brother. Their own men are often spineless, and if he dares to rear his head, he is taken care of without further ado. Most often a groom is sought in the family and will continue to reside in the home of his wife, as what is known as "ghar jamaii", or INHOUSE HUSBAND.



Islam for these women is purely for viewing pleasure. And for the Men: Feudal Lord.



Third in line are the FANATICAL MUSLIMS.



The ones with their black attires doing the whole gloves and slits for viewing things.For these women mascara and lipstick are but tools of the devil. Heaven forbid they should wax or look presentable even if it for their own men. Bathing for some reason is a totally Alien concept as is deodorant.

They take the Holy Book literally, and beyond that.



Their MEN are the ones thumping the pulpit every Friday sermon, and insisting their 3 wives and 14 children has nothing to do with bodily pleasures. Any woman who dares to do anything other than stay at home, cook clean and reproduce is nothing less than a whore.

They have straggly beards heavily hennaed, will wear the pants above their ankles, and a turban that is often green. I am aware of the sunnah of the beard, henna and turban, please I don't want to be bombarded with ISLAMOPHOBIC endearments.

But try to have a discussion with any one of these men and before you know , you have questioned his knowledge, therefore his authority and since HE is his own appointed MINI ME God, therefore he is rightfully ordained to have you stoned to death.Islam is not about all the things that the Taliban has made Islam known for.

There are those who are there who do not fit in these categories, those who read, who understand, and are well versed in many things.Those who are willing to adapt to change and accept change, because to survive that is what we have to do. For people to understand and accept us that is what we must do.

Ameen"